Concept of Jinn in ISLAM...
Jinn (Arabic: الجن, al-jinn), also romanized as djinn or anglicized as genies (with the more broad meaning of demons), are supernatural creatures in early Arabian and later Islamic mythology and theology. An individual member of the jinn is known as a jinni, djinni, or genie (الجني, al-jinnī). They are mentioned frequently in the Quran (the 72nd sura is titled Sūrat al-Jinn) and other Islamic texts. The Quran says that the jinn are made of a smokeless and "scorching fire", but are also physical in nature, being able to interact in a tactile manner with people and objects and likewise be acted upon. The jinn, humans, and angels make up the three known sapient creations of God. Like human beings, the jinn can be good, evil, or neutrally benevolent and hence have free will like humans.The shaytan jinn are akin to demons in Christian tradition, but the jinn are not angels and the Quran draws a clear distinction between the two creations. The Quran states in Sūrat al-Kahf (The Cave), Ayah 50, that Iblis (Azazel) is one of the jinn.
in Islamic theology jinn are said to be creatures with free will, made from smokeless fire by God (Arabic: Allah) as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of God by refusing to bow to Adam when God ordered angels and jinn to do so. For disobeying God, Iblīs was expelled from Paradise and called "Shaytān" (Satan). Jinn are frequently mentioned in the Quran: Surah 72 (named Sūrat al-Jinn) is named after the jinn, and has a passage about them. Another surah (Sūrat al-Nās) mentions jinn in the last verse. The Quran also mentions that Muhammad was sent as a prophet to both "humanity and the jinn", and that prophets and messengers were sent to both communities.
Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds.
Seven kings of the Jinn are traditionally associated with days of the week.
Sunday: Al-Mudhib (Abu 'Abdallah Sa'id)
Monday: Murrah al-Abyad Abu al-Harith (Abu al-Nur)
Tuesday: Abu Mihriz (or Abu Ya'qub) Al-Ahmar
Wednesday: Barqan Abu al-'Adja'yb
Thursday: Shamhurish (al-Tayyar)
Friday: Abu Hasan Zoba'ah (al-Abyad)
Saturday: Abu Nuh Maimun
in Islamic theology jinn are said to be creatures with free will, made from smokeless fire by God (Arabic: Allah) as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of God by refusing to bow to Adam when God ordered angels and jinn to do so. For disobeying God, Iblīs was expelled from Paradise and called "Shaytān" (Satan). Jinn are frequently mentioned in the Quran: Surah 72 (named Sūrat al-Jinn) is named after the jinn, and has a passage about them. Another surah (Sūrat al-Nās) mentions jinn in the last verse. The Quran also mentions that Muhammad was sent as a prophet to both "humanity and the jinn", and that prophets and messengers were sent to both communities.
Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds.
Seven kings of the Jinn are traditionally associated with days of the week.
Sunday: Al-Mudhib (Abu 'Abdallah Sa'id)
Monday: Murrah al-Abyad Abu al-Harith (Abu al-Nur)
Tuesday: Abu Mihriz (or Abu Ya'qub) Al-Ahmar
Wednesday: Barqan Abu al-'Adja'yb
Thursday: Shamhurish (al-Tayyar)
Friday: Abu Hasan Zoba'ah (al-Abyad)
Saturday: Abu Nuh Maimun
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