Concept of god in ISLAM..

Islam's most fundamental concept is a rigorous monotheism, called tawīd (Arabic: توحيد‎‎). God is described in chapter 112 of the Qur'an as:"Say: He is God, the One and Only; God, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him."(112:1-4) Muslims and Jews repudiate the Christian doctrine of the Trinity and divinity of Jesus, comparing it to polytheism. In Islam, God is beyond all comprehension and Muslims are not expected to visualize God. God is described and referred to by certain names or attributes, the most common being Al-Rahmān, meaning "The Compassionate" and Al-Rahīm, meaning "The Merciful" (See Names of God in Islam).
Muslims believe that the creation of everything in the universe was brought into being by God's sheer command, "'Be' and so it is," and that the purpose of existence is to worship God. He is viewed as a personal god who responds whenever a person in need or distress calls him.There are no intermediaries, such as clergy, to contact God who states, "I am nearer to him than (his) jugular vein."

Allāh is the term with no plural or gender used by Muslims and Arabic-speaking Christians and Jews to reference God, while ʾilāh (Arabic: إله‎‎) is the term used for a deity or a god in general.Other non-Arab Muslims might use different names as much as Allah, for instance "Tanrı" in Turkish, "Khodā" in Persian or Ḵẖudā in Urdu.
Belief in angels is fundamental to the faith of Islam. The Arabic word for angel (Arabic: ملك‎‎ malak) means "messenger", like its counterparts in Hebrew (malʾلkh) and Greek (angelos). According to the Qur'an, angels do not possess free will, and therefore worship and obey God in total obedience. Angels' duties include communicating revelations from God, glorifying God, recording every person's actions, and taking a person's soul at the time of death. Muslims believe that angels are made of light. They are described as "messengers with wings—two, or three, or four (pairs): He [God] adds to Creation as He pleases..."Some scholars have emphasized a metaphorical reinterpretation of the concept of angels. Pictorial depictions of angels are generally avoided in Islamic Art, as the idea of giving form to anything immaterial is not accepted. Muslims therefore do not generally share the perceptions of angelic pictorial depictions, such as those found in Western Art.
Muslims identify the prophets of Islam (Arabic: أنۢبياء‎‎ anbiyāʾ ) as those humans chosen by God to be his messengers. According to the Qurʼan, the prophets were instructed by God to bring the "will of God" to the peoples of the nations. Muslims believe that prophets are human and not divine, though some are able to perform miracles to prove their claim. Islamic theology says that all of God's messengers preached the message of Islam—submission to the will of God. The Qurʼan mentions the names of numerous figures considered prophets in Islam, including Adam, Noah, Abraham, Moses and Jesus, among others.

Muslims believe that God finally sent Muhammad as the last law bearing prophet (Seal of the Prophets) to convey the divine message to the whole world (to sum up and to finalize the word of God). In Islam, the "normative" example of Muhammad's life is called the Sunnah (literally "trodden path"). Muslims are encouraged to emulate Muhammad's actions in their daily lives and the Sunnah is seen as crucial to guiding interpretation of the Qur'an. This example is preserved in traditions known as hadith, which recount his words, his actions, and his personal characteristics. Hadith Qudsi is a sub-category of hadith, regarded as verbatim words of God quoted by Muhammad but is not part of the Quran.

A hadith involves two elements- a chain of narrators, called sanad, and the actual wording, called matn. Hadiths can be classified, by studying the narration, as "authentic" or "correct", called Sahih (Arabic: صَحِيْح‎‎), "good", called asan (Arabic: حَسَن‎‎) or "weak", called īf (Arabic: ضَعِيْف‎‎) among others. Muhammad al-Bukhari collected over 300,000 hadith, but only included 2,602 distinct hadith that passed the tests that codified them as authentic into his book Sahih al-Bukhari, which is considered by many to be the most authentic source after the Quran.


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